Saturday, May 18, 2013

The Privilege of Giving 130519

2 Corinthians 8:1-9, We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, 2 for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. 3 For they gave according to their means, as I can testify, and beyond their means, of their own accord, 4 begging us earnestly for the favor of taking part in the relief of the saints— 5 and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us. 6 Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. 7 But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also. 8 I say this not as a command, but to prove by the earnestness of others that your love also is genuine. 9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.
The apostle wanted the church in Corinth to know about the special attitude the churches of Macedonia had towards giving. Corinth was a wealthy cosmopolitan city while Macedonia was an impoverished rural area. In fact, the contrast exists even today. Poverty was a problem to the people of Macedonia. I suspect that Paul, as he traveled through Macedonia, mentioned the offering he was taking for the saints in Jerusalem without much expectation from the Macedonians. They became an example of generosity to Corinth. They knew the grace of our Lord Jesus Christ.
This passage of Scripture has been very special to me since the early days of our ministry in this area. By God's grace we had been given a church building in the town of Maryland, in Otsego County, and soon after we were given the grace to buy the farm that became the pastor's home for the Maryland Baptist Church and the church camp. In order to make the church building useful a tremendous amount of renovation had to be done. We were dependent on God for our living and extra expenses.
One day I went to the mailbox and found a package that I immediately recognized as being the size of, and having the feel of, a Good News for Modern Man New Testament. Immediately I looked to see where it had come from. The handwritten return address was: Macedonia Principal, 2 Corinthians 8:9. The 4th class stamp on it was canceled in Babylon, Long Island. It was wrapped in brown paper. I was intrigued by this item so I went inside the house, got a knife and slit the wrapping so I could see the edge of the book. On the edge of the pages was written "GIVE" in big bold letters. I am fairly cynical so I assumed that someone had found the book with our address inside it and wanted me to give them something.
I carefully opened the cover to expose the flyleaf and found written there, "Give to others, and God will give to you. Indeed, you will receive a full measure, a generous helping, poured into your hands - all that you can hold. The measure you use for others is the one that God will use for you." Luke 6:38 GNT. This reinforced my belief that someone wanted me to give them something. I ran my thumb along the edge of the book and fanned the pages. In doing that I discovered 10 bookmarks each one marking a verse, or passage, about giving. Each bookmark was a brand-new $100 bill!
I was overwhelmed by the generosity of the gift. At the same time my joy was mixed with shame that I had expected so little from God. I went to the bank and deposited the money and immediately went to the lumber yard for building supplies. God is so good and he has met our needs so many times! I give glory to his name!
We need to remember that God does not need our gifts. The Bible tells us exactly that! God says in his word that every beast of the forest is his and that the cattle on a thousand hills are his. We need to remember that before he came to the earth…
Our Lord was rich. When Jesus came to the earth he was already the Creator God and was recognized as the firstborn of all creation. As such, he was the heir of all things! Let's look at what the Scripture says about Jesus…
As Creator. Listen to Paul's letter to the Colossians. Colossians 1:15-20, He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.
By him all things were created. That's an amazing statement and speaks clearly about his ownership. The laws of the United States are based on Judeo-Christian principles. Two collections of laws are of interest as we look at this passage of Scripture. The copyright laws and the patent laws. In these laws we find that the originators, or creators, have the right to protect their creations.
Not only were all things created by him they were also created for him. The God we serve, Father, Son, and Holy Spirit, created the universe and owns it outright! Jesus was rich beyond our wildest imagination as the creator of the universe. His rights are more completely established…
As God. There are many passages of Scripture that show that Jesus is God. For our purposes we will use John 1:14-18, And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) 16 And from his fullness we have all received, grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; the only God, who is at the Father's side, he has made him known.
The only Son from the Father” might not establish the truth about Jesus being God but verse 18 is very clear: "No one is ever seen God; the only God, who is at the Father's side, he has made him known." In fact, John began his gospel with, "In the beginning was the Word, and the Word was with God, and the Word was God." That last phrase is very interesting. "The Word was God." If it were translated word for word from the Greek it would say, "God was the Word". I'm not scholarly enough to know why all English translations seem to avoid that construction. There might be a reason but I don't know what it is. If I were to say, "Aree is my son." Or, "My son is Aree." In both cases the meaning would be the same. It's very clear that John, in writing his gospel, wanted to affirm the truth that Jesus is the Creator God of the universe. Jesus is the same yesterday, today and forever. Jesus has always existed…
As the heir of all things. Look at what the writer of Hebrews had to say to us! Hebrews 1:1-4, Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs.
When Jesus told the story that we call "The Parable of the Tenants" he told of a landowner who created a vineyard and rented it out to tenants. Then he moved far away. When he sent his servants to collect the rent the tenants refused to pay. They not only rejected the rent collectors they also beat some of them and killed some of them! The landowner, last of all, sent his son saying, "Surely they will respect my Son." The tenants, recognizing that the son was the heir, threw him out of the vineyard and killed him. Clearly, Jesus is the Son in the story.
Jesus was, and is, rich. He is the creator. He is God. And he is the heir of all things. But, for our sakes…
He became poor. It's hard to imagine the contrast between the glory of heaven and the gloom of the earth. Jesus, the creator God, the older brother who has the right of primogeniture, chose poverty for our sakes. He was poor…
In his birth. In order to be born in Bethlehem, as the prophecy said he would, he had to be moved, before his birth, from Nazareth. In order to achieve that God had the Roman Empire issue a decree. Let's read about it. Luke 2:1-7, In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.
For the wealthy there was plenty of room. I am sure the Inn in Bethlehem had rooms for the wealthy. But for a common carpenter and his pregnant wife there was no room. I can imagine the innkeeper explaining that there was no place for anyone because of the order of the Romans. Those who were well-off had arrived early and secured the available space. Then, I imagine, he told them that they could use part of the stable. At least there would be hay there for them to make a simple bed. And the creator of the universe, the King of kings and Lord of lords was born in a stable not in a palace!
He was born in poverty and he was poor…
In his early life. Listen to Luke's account. Luke 2:22-24, And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.”
Proof of the poverty of the carpenter's family is seen in the sacrifice offered when they presented him to the Lord. The Law of the Lord is more specific than Luke's quote. What Leviticus says is, “And when the days of her purifying are completed, whether for a son or for a daughter, she shall bring to the priest at the entrance of the tent of meeting a lamb a year old for a burnt offering, and a pigeon or a turtledove for a sin offering, and he shall offer it before the Lord and make atonement for her. Then she shall be clean from the flow of her blood. This is the law for her who bears a child, either male or female. And if she cannot afford a lamb, then she shall take two turtledoves or two pigeons, one for a burnt offering and the other for a sin offering. And the priest shall make atonement for her, and she shall be clean.”
A lamb a year old and a pigeon, or a turtledove, were to be the sacrifices. But if she cannot afford a lamb then two turtledoves or two pigeons would be offered. The Royal Family were uprooted from their home and made to travel some 80 miles. Joseph on foot and Mary on a donkey would have covered 10 or 15 miles a day. The wealthy would have had horses or camels to ride on and cut the time in half. Not only was Jesus born in poverty but he was poor…
During his ministry. So far as we know, except for his triumphal entry into Jerusalem, Jesus walked everywhere he went. Luke tells us about one instance in, Luke 9:57-58, As they were going along the road, someone said to him, “I will follow you wherever you go.” 58 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.”
Many times people say to Jesus, in the words of Mary Brown, "It may not be on the mountain's height or over the stormy sea; it may not be at the battle's front my Lord will have need of me. But if by a still small voice he calls to paths that I do not know, I'll answer dear Lord with my hand in Thine, "I'll go where you want me to go." I'll go where you want me to go, dear Lord, over a mountain or plain or sea. I'll say what you want me to say, dear Lord. I'll be what you want me to be. And they mean well as did the man who confronted Jesus along the road. I am sure he was ready to join Jesus' band without question. But the implication is he had not counted the cost. If he went with Jesus he would find himself sleeping on the ground beside the road that night. The implication is he turned away and did not follow when he understood the poverty of Jesus. Let's look again at 2 Corinthians 8:9, For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. Wow, Jesus became poor so…
That believers might become rich!
I remember a pastor in Louisiana telling me about a man whose wife attended his church. The man came to church with his wife one Sunday determined to accept Christ as his Savior. Looking over the order of service he saw a word he didn't know and asked her, "What is 'tithe'?” She answered that it was 10% of income. He asked, "Net or gross?" She said, "Gross." He took out his pay stub and moved the decimal point and counted out his first tithe and put it in the offering plate. At the end of the service he came forward to accept Christ as his personal Lord and Savior. The Scriptures teach that…
God blesses givers. Listen to the prophet Malachi. Malachi 3:8-12, Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?’ In your tithes and contributions. 9 You are cursed with a curse, for you are robbing me, the whole nation of you. 10 Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the LORD of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. 11 I will rebuke the devourer for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the LORD of hosts. 12 Then all nations will call you blessed, for you will be a land of delight, says the LORD of hosts.
Do you hear the promise? Many years ago I worked with my dad in the construction business. One day a sudden shower caused us to go inside the office. There were four or five men in the group. One of them spoke to my dad and said, "Mr. Bray, why is it that everything you do turns to gold?” Before my dad to answer, an elderly black preacher asked, "Can I tell him?" My dad, not sure what he would say, said, "Go ahead." The old preacher said, "That man is sitting under the window. The Bible says, 'Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.' He's just sitting under the window.”
You might say, "That's Old Testament law and we live under grace."
We need to remember…
Jesus continued the promise. Listen to what Jesus said, Luke 6:38, give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”
The first word in that quote is "give" followed by the promise "it will be given to you". Not just what you gave, but good measure, pressed down, shaken together, running over, will be put into your lap.
Once Jesus rebuked the teachers of the law for tithing the herbs in their garden while leaving out more important things, justice, and the love of God. But he wasn't saying, "Don't tithe." Because he added, "These you ought to have done, without neglecting the others." Not only did Jesus continue the promise…
Paul supported it. Let's go back to 2nd Corinthians chapter 9.
2 Corinthians 9:6-15, The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. 7 Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. 9 As it is written, “He has distributed freely, he has given to the poor; his righteousness endures forever.” 10 He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. 11 You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. 12 For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. 13 By their approval of this service, they will glorify God because of your submission flowing from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, 14 while they long for you and pray for you, because of the surpassing grace of God upon you. 15 Thanks be to God for his inexpressible gift!
Two things need to be pointed out in this lengthy passage. First, stingy givers get stingy results and generous givers get generous results. Second, God enriches a person for a reason. And that reason is never so they can live like royalty on earth. We are enriched in every way so that we can be generous in every way. Such generosity causes many thanksgivings to God. God is glorified when people are generous givers. And the result is the gospel is respected by those who receive. God's purpose is very clear. Look back in verse 8, "And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work." Our sufficiency is not for our blessing but in order for us to abound in every good work. "The tithe is the Lord's" the Bible says and when we give it to him we are simply returning that which already belongs to him.
The Macedonian Christians understood that earthly wealth is a transient treasure. They knew that it was only money and, given time, it would be replaced. The needs of the Judean Christians was so great that the Macedonians needed to give what they could, and even more, to meet those needs. We need to remember that the first thing they did was give themselves to the Lord. Then they could comfortably give of their resources for the offering. Because they knew the grace of the Lord Jesus Christ. They understood that when you give to the poor you lend to the Lord and he always repays! Have you given yourself to the Lord? He gave his life to set you free only a fool would refuse that gift!

All scripture quotes are from:The Holy Bible : English standard version. 2001. Wheaton: Standard Bible Society.

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