Galatians 1:11-13 For I would have you know, brothers, that the gospel that was
preached by me is not man’s gospel. 12 For I did not receive it
from any man, nor was I taught it, but I received it through a revelation of
Jesus Christ. 13 For you have heard of my former life in
Judaism, how I persecuted the church of God violently and tried to destroy it.
The gospel is “good news” for
all who will listen. Today, we are going to look at the history of Paul’s
conversion. In doing so we will see that the gospel is not something that can
be reduced to a two-word definition. In
his first letter to the Corinthians, Paul spoke of the gospel that he preached
to them. What he delivered to them was simply put, Christ died for our sins… He
was buried… He was raised on the third day and he appeared to a large number of
people over the next several days. The “good news” relates to our ability to
hear God call us and respond in faith. Let’s look at Paul’s testimony.
We find the first mention of
Paul the apostle in Acts chapter 7, verse 58. At that time he was an observer,
or a participant, in stoning Stephen the first martyr. At the very least he
held others’ coats while they stoned him to death. Acts chapter 8 continues the
word picture of Saul of Tarsus. He approved of the execution of Stephen and
went on from there to become a ringleader in ravaging the church!
Saul became Paul a preacher of
the gospel who carried the good news throughout the Roman Empire. Yet…
Previously,
he had persecuted the church. Let’s look at Paul’s own
account in Acts 22:4-5. I persecuted this Way to the death, binding and delivering to
prison both men and women, 5 as the high priest and the whole
council of elders can bear me witness. From them
I received letters to the brothers, and I journeyed toward Damascus to take
those also who were there and bring them in bonds to Jerusalem to be punished.
Saul’s active career began in
Jerusalem where he had been trained. Soon he found that he had done all he
could in that region and he swore out warrants to arrest believers in Christ in
other cities. It was on his way to Damascus that…
Paul
received the gospel from Jesus himself. Let’s continue with Acts 22:6-8. As I was on my way and drew near to Damascus, about noon a great
light from heaven suddenly shone around me. 7 And I fell to the
ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting
me?’ 8 And I answered, ‘Who are you, Lord?’ And he said to me,
‘I am Jesus of Nazareth, whom you are persecuting.
On the road to Damascus, this enemy of the church was suddenly
confronted by the head of the church. Suddenly a great light surrounded him and
he was struck to the ground! Realizing that the light that surrounded him
emanated from a person, and that person questioned him, caused him to ask “who
are you?” And he added “Lord”. Obviously, Saul recognized the majesty of the
person who had stopped him. At the same time, he did not know who this person
was!
The “Lord” was self-identified
as “Jesus of Nazareth”. Men who were traveling with him saw the light but did
not understand the words that he heard. Jesus instructed him to continue to
Damascus where he would be told all that was appointed for him to do. Saul of
Tarsus, who had been ravaging the church, now began the process of becoming its
greatest advocate.
Going back to the Galatian
account we can see what Paul later understood about the encounter he had had
this Jesus of Nazareth. Turn with me to Galatians
1:15-16. But when he
who had set me apart before I was born, and who called me by his grace, 16 was
pleased to reveal his Son to me, in order that I might preach him among the
Gentiles, I did not immediately consult with anyone;
Paul came to realize that God
had chosen him by grace before he was born. He came to recognize that God plans
our days before we are born. David tells us, “In your
book were written, every one of them, the days that were formed for me, when as
yet there was none of them” (Psalm 139:16). Furthermore, Job tells us that man’s “days are determined, and the number of his
months is with you, and you have appointed his bounds that he cannot pass” (Job
14:5). Jeremiah adds to the account when he recorded God’s words, “Before I formed you in the womb I knew you, and before you were
born I consecrated you; I appointed you a prophet to the nations” (Jer. 1:5).
All of our actions are under
God’s care. In him, we live and move and
have our being. Throughout the Bible,
this truth is affirmed. The Bible tells us that “a man’s steps are ordered by
the Lord”. A man might plan but it is God who provides the answer. Everything
that we have comes from God! We are told in the Bible that God holds the king’s
heart in his hand. He guides the desires of his people so that he can then give
them those desires. We have the ability to make our own decisions but it is God
who has taught us how to live and therefore ultimately directs us.
We hear a lot about collusion
and concurrence today. The Bible affirms that our words, our steps, our
movements, our feelings and abilities all come from God. Just so, Paul could
see that God had set him aside from before his birth. He, like John the Baptist
before him, was a servant of the Lord Christ while still in his mother’s womb.
And so…
Paul concentrated on knowing
Christ. Let’s look at Galatians
1:17-19. Nor did I go
up to Jerusalem to those who were apostles before me, but I went away into
Arabia, and returned again to Damascus. 18 Then after three years I went up to Jerusalem to visit Cephas
and remained with him fifteen days. 19 But I saw none of the
other apostles except James the Lord’s brother. He
continues his historical account. There was no school for him to enroll in, no
seminary or monastery, but he had to find his own way.
We know
from the account in the book of Acts that Paul was driven out of Damascus,
after his conversion, by the very people who would have been his best friends
if he continued on the path he started on. Now we see that, according to his
own words, he returned to Damascus and continued there for up to three years
before going down to Jerusalem to compare what he now knew to be the truth with
what was being taught by the apostles of Jesus of Nazareth, the new Lord of his
life! When he arrived in Jerusalem he met with Peter and James during a
two-week visit. In writing to the Philippians we see more of the spiritual
history of Paul. Let’s look at that account…
Philippians 3:7-11. But whatever gain I had, I counted as loss for the sake of Christ.
8 Indeed, I count everything as loss because of the surpassing
worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of
all things and count them as rubbish, in order that I may gain Christ 9 and
be found in him, not having a righteousness of my own that comes from the law,
but that which comes through faith in Christ, the righteousness from God that
depends on faith— 10 that I may know him and the power of his
resurrection, and may share his sufferings, becoming like him in his death, 11 that
by any means possible I may attain the resurrection from the dead.
Everything the apostle had
previously considered important was now put aside. He now had a new goal!
Previously his goal had been to arrest and kill as many Christians as possible!
Now his goal was to know the Lord Christ. Not just to know about Christ but to
know him personally to be his intimate friend to walk with him on a daily
basis. This was much more than being introduced to Jesus. This was allowing
Jesus to order one’s steps. Everything he had previously considered important
was now less than rubbish. The Greek word that is translated “rubbish” could be
translated “dung” or “manure”. He now understood that his righteousness was no
more than filthy rags. That all of his investment in keeping the Mosaic law had
been a wasted effort. Now, he wanted his righteousness to come from faith in
Christ. A righteousness that comes from God that depends on faith.
He invested all of his life in
the process of becoming like Jesus in the hope that he would be able to gain
the resurrection into eternal life. Soon…
Paul
saw that even Peter could be a hypocrite. Let’s go to Galatians 2:14.
When Peter first came to
Antioch he made no distinction between Jew and Gentile. The issue had been
settled in the Jerusalem conference recorded in Acts 15. The Gentiles, upon
coming to faith in Jesus Christ, did not have to first become Jews! They were
free from the bondage of the Mosaic law! But, while Peter was there some men
came from Jerusalem. These men would have known all that had transpired in
Jerusalem and would not have expected the Gentiles to be forced into Jewish
rituals. However, Peter separated himself from the Gentiles and would only eat
with the Jews. Peter’s hypocrisy had to be rebuked because their actions did
not fit with the gospel. So Paul wrote for us, “But when I
saw that their conduct was not in step with the truth of the gospel, I said to
Cephas before them all, “If you, though a Jew, live like a Gentile and not like
a Jew, how can you force the Gentiles to live like Jews?”
Their attitude toward the
Gentiles was causing a serious division in the church. Even Barnabas was
negatively affected by their behavior.
Paul
had learned that salvation was by faith. Let’s read on Galatians 2:15-16. We ourselves are Jews by birth and not Gentile sinners; 16 yet
we know that a person is not justified by works of the law but through faith in
Jesus Christ, so we also have believed in Christ Jesus, in order to be
justified by faith in Christ and not by works of the law, because by works of
the law no one will be justified.
So
Paul was able to give us a strong statement of the basis of salvation. A person
is not justified by any kind of “good works”! Now, what is the meaning of this
word? The word “justify” in the Bible indicates that justification is a legal
declaration by God. It’s most common meaning is “to declare righteous” or “declare to be not guilty”. When
God declares that we are justified he specifically declares that we are just in his sight. When we come to the book
of Romans we will spend a good bit more time on the subject. In the meantime,
let’s look at his commitment to the gospel in…
Romans
1:16-17. For I am
not ashamed of the gospel, for it is the power of God for salvation to everyone
who believes, to the Jew first and also to the Greek. 17 For in
it the righteousness of God is revealed from faith for faith, as it is written,
“The righteous shall live by faith.”
Here Paul clearly states the
value of the gospel that he wanted to preach to the Romans. At the time of his
writing the letter to the Romans he had never been there. But we can see from
the list at the end of the book a great many of his friends had been there or
were living there.
The gospel that Paul would
present to them was not something to be ashamed of. I am afraid that today many
Christians are, or appear to be ashamed of the gospel. At least, the good news
about Jesus is seldom the topic of a conversation in our world.
The gospel is the power of God
for salvation. There is no barrier to anyone who might come to Jesus. Everyone
who believes may be saved! Because the gospel tells us so. In writing to the
Corinthians Paul declared that the preaching of Christ is “the power of God and
the wisdom of God” (1 Corinthians 1:24). The gospel reveals to us that
salvation is a matter of faith. From faith for faith! Or, as one translation makes it, “Faith from beginning to end”.
How do we achieve this faith?
From the word of God! “Faith comes by
hearing, and hearing through the word of Christ” (Romans 10:17). As a
consequence of the faith that he placed in Jesus…
Paul
had a new relationship to Jesus Christ. Let’s look at Galatians 2:20. I have been
crucified with Christ. It is no longer I who live, but Christ who lives in me.
And the life I now live in the flesh I live by faith in the Son of God, who
loved me and gave himself for me.
Paul realizes that a large
part of the process of becoming a Christian and living out the Christian life
is at work in us because we have died to our old way of living. It is not just
our sin that God sees as having died with Christ. It is also our self that is
crucified with him.
One way we show this is in
baptism. When we go into the water we are buried with Christ. When we are
brought out of the water we are raised with him. And then, in the mind of God,
we have been seated with him. “but God,
being rich in mercy, because of the great love with which he loved us, even
when we were dead in our trespasses, made us alive together with Christ — by
grace you have been saved — and raised us up with him and seated us with him in
the heavenly places in Christ Jesus,” (Ephesians 2:4-6).
Having been crucified with
Christ Paul no longer lived but Christ lived in him. Let’s bring them up to
date. When we are saved our old nature dies and a new life begins to work in
us. We still have resident in us all of the habits and memories of our old
life. If we go back and visit them often we can find ourselves even questioning
our salvation. Also, demonic forces know all about our past life and will
arrange wherever possible to draw us back towards it and away from Christ. We
need to always reject those memories, habits, and demonic forces and focus on
Christ who lives in us and in whom we live.
We have seen the historical
narrative surrounding Paul’s conversion. It is safe to say that Paul’s
salvation is unique. However, in some ways,
everyone’s salvation experience is very personal and subjective. There is a
general presentation of the gospel that comes in several different forms. There
are certain things that are very important to the presentation of the gospel.
First, the facts need to be explained. All have sinned, the penalty of sin is
death, Jesus died to pay the penalty for our sins proving God’s love for us.
Agreeing to these facts does not make a person a Christian. There needs to be
also a response of repentance and faith. Jesus called on us to come to him so
that he could give us rest. Coming to Christ requires turning from our
self-centered sin. If you have never responded in repentance this can be your
day!
All scriptures quotes are
from: The Holy Bible: English standard version. 2001. Wheaton: Standard
Bible Society
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