Romans 8:12--17 So then, brothers, we are debtors, not to the flesh, to live according to
the flesh. 13 For if you live according to the flesh you will
die, but if by the Spirit you put to death the deeds of the body, you will
live. 14 For all who are led by the Spirit of God are sons of
God. 15 For you did not receive the spirit of slavery to fall
back into fear, but you have received the Spirit of adoption as sons, by whom
we cry, “Abba! Father!” 16 The Spirit himself bears witness
with our spirit that we are children of God, 17 and if
children, then heirs—heirs of God and fellow heirs with Christ, provided we
suffer with him in order that we may also be glorified with him.
In the past two weeks,
we have looked at the central passage in Paul’s letter to the Romans. We have
seen something about our relationship to the indwelling Christ. We have looked
at our relationship to the indwelling Spirit. Now we come to consider our
relationship to the first person of the Trinity, the Father God. For the person
who has received Christ Jesus as Lord has been set free in the Son of God by
the law of the Spirit of life. In this passage,
we see that we are able to call God “Abba, Father ”! How do we arrive at that
blessed place? We are adopted by God the Father into his family. The idea of
being adopted into God’s family is the opposite of being born into a human
family. Adoption follows conversion and is God’s response to our faith. The
Holy Spirit, who is also the Spirit of the Son, allows us the privilege of
calling God our “Daddy”. The work of the Holy Spirit gives us assurance of our
adoption. After we have become children of God we receive adoption into the
family of God as the result of saving faith.
In order to better understand this let’s look at a couple of
verses that make it clear that adoption follows conversion and is God’s
response to our faith. First…
In the beginning of John’s Gospel. Let’s look at John
1:11-13. He came to his own, and his own people did not receive him. 12 But
to all who did receive him, who believed in his name, he gave the right to
become children of God, 13 who were born, not of blood nor of
the will of the flesh nor of the will of man, but of God.
In regeneration we are
made spiritually alive. As a result, we
are able to come to God in prayer and worship. We are able to hear his word
with receptive hearts. Believers in the name of Jesus have received him and are
given the right of adoption allowing us to become children of God.
We need to recognize that God did not have to adopt us into
his family. He has other creatures who are spiritually alive and do not have
the privileges of family members. Angels, for example, would fall into that
category! The writer of Hebrews makes it very clear that angels are a different
category of creation. The angels are ministering spirits who are sent to serve
mankind. Our Father put humans in charge of the creation, not angels (Hebrews 2:1). Paul, writing to the
Corinthians, tells us that we are to judge the angels.
God is our Creator, our Judge, our Lord, our Teacher, our
Provider, our Protector, and our Sustainer. Yet the closest relationship that we
can have with God is his role as our heavenly Father. Relating to us as a
Father shows very clearly that he loves us and that he understands us. He takes
care of our needs and gives us many good gifts. The greatest gift is Himself in
the person of the Son and the Holy Spirit. Without that gift we would not have salvation. What about…
Those who do not believe. Let’s look at Ephesians 2:1-3. And you were dead in the trespasses and sins 2 in
which you once walked, following the course of this world, following the prince
of the power of the air, the spirit that is now at work in the sons of
disobedience— 3 among whom we all once lived in the passions of
our flesh, carrying out the desires of the body and the mind, and were by
nature children of wrath, like the rest of mankind.
Before a person comes to faith in the Lord Jesus — and there
is no other way of salvation — we are spiritually dead. Unbelievers are totally
unable to do spiritual good. That is a hard concept to wrap our minds around.
There is no doubt that Scripture teaches us that everyone is in spiritual
bondage at birth and we remain in that condition until we come to faith in
Christ.
Humanly speaking unbelievers are able to do many things that
are good but we must remember that “all
our righteous deeds are like a polluted garment” (Isaiah 64:6). Unbelievers
are not even able to understand the things of God correctly. The Bible tells us
that the “natural man does not accept
the things of the Spirit of God, for they are folly to him, and he is not able
to understand them because they are spiritually discerned” (1 Corinthians
2:14). We cannot even come to God on our own power. That statement flies in the
face of much that passes as evangelism today. To say to a person “read these
four scriptures and pray this prayer and you will be saved” goes against the
very words of Jesus. Jesus says, “no one
can come to me unless the Father who sent me draws him” (John 6:44). If we
have a total inability to do any spiritual good in God’s sight doesn’t that
mean that we have no freedom of choice with regard to salvation? Those who are
outside of Christ make many voluntary choices. They decide what they want to do
and they do it. There is a kind of freedom in those choices. However, since we
are born in fundamental rebellion against God, as well as a fundamental
preference for sin, unbelievers do not have the most important freedom! They do
not have the freedom to do right spiritually nor the ability to be pleasing to
God. If God gives anyone the desire to repent he or she should not delay and
face the possibility of hardening their own heart. The ability to repent and
the desire to trust in God is not naturally ours but is given by the Holy
Spirit. If you sense God calling you to repentance please respond quickly. The
writer of Hebrews tells us “Today, when
you hear his voice, do not harden your hearts” (Hebrews 3:15). We are born
separated from God and we are unable to save ourselves.
The Bible teaches us that…
We are children of God through faith. Let’s look at Galatians 3:25-27. But now that faith has come, we are no longer under a guardian, 26 for
in Christ Jesus you are all sons of God, through faith. 27 For
as many of you as were baptized into Christ have put on Christ.
Before Jesus came into the world the consciousness of God as
Father was quite limited. The privileges of membership in God’s family did not
come until Christ came and the Spirit of
the Son of God was poured into human hearts. As children of God through faith, we have the privilege of calling God
“Abba! Father! ”…
And relationships have changed. Let’s look at 1 John 3:1-3. See what kind of love the Father has given to us, that we
should be called children of God; and so we are. The reason why the world does
not know us is that it did not know him. 2 Beloved, we are
God’s children now, and what we will be has not yet appeared; but we know that
when he appears we shall be like him, because we shall see him as he is. 3 And
everyone who thus hopes in him purifies himself as he is pure.
In fact, all
relationships change to some degree. With salvation,
we enter into a deep, deep, love of God that goes beyond anything we can know
as a human without him. The gift of faith allows us to be called the children
of God! John, in his gospel, talked about those to whom Christ gave the power
to become children of God! Remember they “were
born, not of blood nor of the will of the
flesh nor of the will of man, but of God” (John 1:13). We cannot save
ourselves nor can any other person grant us salvation. This is only the work of
God and it brings us into new relationships all around. As God’s children, we are brothers and sisters in
Christ. The Christian faith is unique! No other religion (and I don’t mind
calling it a religion) is treated as harshly as Christianity. The world does
not know or understand why we are like we are. We not only have a new Father
and an untold number of brothers and sisters…
We have a new older brother. Let’s look at Hebrews
2:10-13. For it was fitting that he, for whom and by whom all
things exist, in bringing many sons to glory, should make the founder of their
salvation perfect through suffering.
11 For he who sanctifies and those who
are sanctified all have one source. That is why he is not ashamed to call them
brothers, 12 saying, “I will tell of your name to my brothers;
in the midst of the congregation I will sing your praise.”
13 And again, “I will put my trust in him.” And again, “Behold, I and the
children God has given me.”
There was eternally a Father-Son relationship! The role of
the Father in creation and redemption has been to plan and direct the Son to
implement our salvation. It is the role of the Holy Spirit, sent by the Father,
to complete the work of salvation by convicting of sin and testifying about
Jesus. Throughout eternity the Father
has been the Father, the Son has been the Son, and the Holy Spirit has been the
Holy Spirit.
The writer of Hebrews takes us to Psalm 22:22 and shows us
that the passage belongs to Jesus. “I
will tell of your name to my brothers” since Jesus and the children of God
all came from the Father Jesus was not ashamed to call us “brothers”! We are
told “he had to be made like his
brothers in every respect” in order to bring about salvation (Hebrews
2:17). Being like us Jesus was tempted in all ways like us.
In the Roman world and throughout most of the history of the
human race the oldest son is viewed as the head of the household when his
father dies. As such he is superior to the rest of the family. That imagery
certainly works in the relationship of Jesus to his family. He has become our
older brother and we are subject to him, even to the point of kneeling before
him, praising him and obeying him. Since we have come into this new family…
We have family responsibilities. Let’s look back to Hebrews 12:7. It is for discipline that you
have to endure. God is treating you as sons. For what son is there whom his
father does not discipline?
Discipline implies responsibility. As children of God, we have the responsibility of growing to
be like him. Jesus spoke of our proving our relationship to him.
It is a great privilege to receive discipline from God. The
Lord disciplines who he loves. He disciplines us for our good, that we may
share his holiness. Proper discipline has always been the foundation of an
orderly life. In Proverbs we find “whoever spares the rod hates his son
(Proverbs 13:24). And, the rod and
reprieve give wisdom, but a child left to himself brings shame to his mother” (Proverbs
29:15).
As a result of our new relationship…
We have a new way of living.
Let’s look at 1 Peter 2:11-12. Beloved,
I urge you as sojourners and exiles to abstain from the passions of the flesh,
which wage war against your soul. 12 Keep your conduct among
the Gentiles honorable, so that when they speak against you as evildoers, they
may see your good deeds and glorify God on the day of visitation.
We have the responsibility of living a life that brings honor
to our God and Father. I can remember several times when my mother told me “The
Bray family doesn’t live that way!” She wasn’t claiming we were better than
anyone else she was just simply saying that we did have standards to live by.
The same is certainly true of becoming Christian
There are many benefits, or privileges, that come to us with
our adoption into the family of God. One of the greatest privileges is being
able to speak to God to relate to him as a good and loving Father. He loves and
understands us in ways we cannot really imagine. We have an inheritance in
heaven. We have the privilege of being led by the Holy Spirit. We have the
privilege of sharing in Jesus’ suffering and glory. Because we have become
God’s children we relate to one another as members of a spiritual family. We
are brothers and sisters in Christ. As God’s children
we are able to imitate our heavenly Father. Have you entered into that faith
relationship with God? The Bible tells us that today is the day of salvation.
All scriptures quotes are from: The Holy Bible: English
standard version. 2001. Wheaton, Ill, Standard Bible Society.
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