Romans 9:1-5 I am speaking the truth in
Christ—I am not lying; my conscience bears me witness in the Holy Spirit— 2 that
I have great sorrow and unceasing anguish in my heart. 3 For I
could wish that I myself were accursed and cut off from Christ for the sake of
my brothers, my kinsmen according to the flesh. 4 They are
Israelites, and to them belong the adoption, the glory, the covenants, the
giving of the law, the worship, and the promises. 5 To them
belong the patriarchs, and from their race, according to the flesh, is the
Christ, who is God over all, blessed forever. Amen.
In the
very beginning of this letter to the Romans Paul spoke about the advantages
enjoyed by the Jewish nation. Romans
3:1-2 tells us: Then what advantage
has the Jew? Or what is the value of circumcision? 2 Much in
every way. To begin with, the Jews were entrusted with the oracles of God.
What
belongs to Israel? This is the question that we are led to today. A question that
can only be answered by looking at the advantages granted to the Jews. I hasten
to include Paul’s statement in Romans
3:9. Are we Jews any better off? No,
not at all. For we have already charged that all, both Jews and Greeks, are
under sin”. With the great advantage granted to the Jews came a great
responsibility as well. Obedience to God overrides all religious symbols such
as circumcision — church membership — baptism — or denominational affiliation.
All of these are like a wedding ring! They only count if the relationship is
right. Baptism without belief has no meaning. Church membership without a faith
relationship with Christ counts for nothing. Being a Baptist, Methodist, or
Catholic only indicates our social relationships unless it includes the true
faith in Christ. A wedding ring without a faithful commitment to the wedding
vows is meaningless.
Yet,
in our opening passage, Romans 9:1-5, we are given a list of advantages that
cannot be ignored and should be able to be applied to our life today. To be
recognized as part of the Jewish faith among other things a man must be
circumcised. But unless it is accompanied by heart-faith that is meaningless.
Paul
added in chapter 2:28-29, For
no one is a Jew who is merely one outwardly, nor is circumcision outward and
physical. 29 But a Jew is one inwardly, and circumcision is a
matter of the heart, by the Spirit, not by the letter. His praise is not from
man but from God.
Doctor
Donald J. Barnhouse put it this way: “For
he is not a Christian who is one outwardly, nor is that “church membership”
which is outward in the flesh; but he is a Christian who is one inwardly; and
“church membership” is that of the heart, in the Spirit, not in the letter,
whose praise is not of men, but of God.”
With
that in mind let’s look at the list Paul gave us in Romans chapter nine. He
introduces the subject by stating that he had, personally, very great sorrow
for the sake of his brothers. His sorrow was so great, that if it were
possible, he would willingly have given up his place in heaven if it would
bring them to salvation. Paul knew that he could not make a deal like that with
God. He would have if he could. Yet, as he struggled with his great sorrow he
gives us a list of advantages they had — and still do!
First
of all, they had…
The
Adoption. We are given a description from God’s viewpoint in Ezekiel 16:3-5. Thus says the Lord God to Jerusalem: Your origin and your
birth are of the land of the Canaanites; your father was an Amorite and your
mother a Hittite. 4 And as for your birth, on the day you were
born your cord was not cut, nor were you washed with water to cleanse you, nor
rubbed with salt, nor wrapped in swaddling cloths. 5 No eye
pitied you, to do any of these things to you out of compassion for you, but you
were cast out on the open field, for you were abhorred, on the day that you
were born.
The
descendants of Abraham were in great need. They were not chosen by God because
they were somehow worthy of the choice. In fact, this picture that we have
drawn for us in the book of Ezekiel describes a child with mixed parentage who
was thrown into an open field and left to die. No one took pity on the baby
until God came and chose her. God goes on to describe how he watched Israel
grow up into a beautiful young lady. God adopted her and gave her everything
she would ever need. Then after all that consideration by God, Israel, like
Adam and Eve before them, rebelled against God.
You
may ask, how does this apply to us? Just as the descendants of Abraham were
adopted, so are those of us who have come to faith in him today. Abraham and
his descendants need to be adopted by God.
We must also be adopted in order to be part of his family. As God’s
children, we are related to one another as family members. In fact, adoption
into God’s family makes us part of one family, even with the Old Testament
believers. It is not the children of the flesh who are the children of God,
children of the promise are counted as his descendants. The Jews had the
adoption.
Next,
we see that they had…
The Glory. Looking
at Exodus 40:34-35. Then the cloud
covered the tent of meeting, and the glory of the Lord filled the tabernacle. 35 And Moses was
not able to enter the tent of meeting because the cloud settled on it, and the
glory of the Lord filled the
tabernacle.
Moses
had seen the glory of God in ways that we never shall. Beginning with the bush
that burned but never burned up and going on to a mountaintop covered with
cloud and fire in the presence of God Moses saw God. At one point in his
relationship with God when he came out of his meeting with God his face shined!
People were afraid of him because his skin was so glorious. Moses had to cover
his face so the people would not see the fading. He would then remove the veil when
he spoke to God and come away shining proving that he had really been with God.
When
the Tabernacle was constructed in the wilderness we have the account at the end
of Exodus. The glory of the Lord filled the Tabernacle. Even Moses could not
enter it because the glory filled the tent.
Later,
when Solomon erected the new temple God’s glory again filled it to the point
that men could not enter it — neither the king nor a priest could do so!
In the
year that King Uzziah died Isaiah saw the glory of the Lord filling the temple.
The response is pretty much the same. They fell on their face and worshiped
God! “For he is good, for his steadfast
love endures forever.” 1 Chronicles 16:34b
There
are many accounts of the glory of the Lord throughout the Bible. Once, near the
little village of Bethlehem, the angels appeared to shepherds at Jesus’ birth, and
the glory of the Lord shone around them.
Also among
Israel’s advantages are the covenants. For example, we can look at God’s
covenant with Abram.
The Covenants. Genesis 12:1-3. Now the Lord said to Abram, “Go from your
country and your kindred and your father’s house to the land that I will show
you. 2 And I will make of you a great nation, and I will bless
you and make your name great, so that you will be a blessing. 3 I
will bless those who bless you, and him who dishonors you I will curse, and in
you all the families of the earth shall be blessed.”
Perhaps
we need a definition of a Biblical covenant.
A
covenant is an unchangeable, divinely imposed legal agreement between God and
man that stipulates the conditions of their relationship. Please note that there are some important provisions in
this definition. One, it is unchangeable! Two, it is imposed by God! Three, it
is a legal agreement! Four, it sets the parameters of the relationship between
God and man. Let’s look at a couple of the covenants presented in the Bible.
First,
we have the covenant between God and mankind set in the Garden of Eden. The
word “covenant” does not appear in the narrative. However, in Hosea 6:7, we
find this: “like Adam they transgressed
the covenant.” When we read the Genesis account we see that Adam lived in a
covenant relationship that he transgressed. Let’s go back to Genesis 12 because
the covenant with Adam covered all mankind and we are concerned primarily about
the covenants between God and Israel!
Let’s
look at the conditions: one, God initiated the circumstances that established
the covenant relationship. Two, God dictated the terms. Abram was instructed to
go to a land God would show him. Three, God promised to make Abram a great
nation. Not, Abram would become a great nation but God would make him into a
great nation. Four, God would make Abram’s name great! Five, God would make
Abram a blessing and through him bless all the families on the earth!
A
third covenant is usually referred to as the Covenant of Grace. Mankind failed
to obtain the blessing offered in the covenant with Abram, or Abraham, as he
was later called. It became necessary for God to establish another covenant
whereby man could be saved. This Covenant of Grace is what the Bible is all
about. God clearly defines the conditions that worked out the relationship
between himself and the people he would redeem. Be careful, don’t let it get
into your head that God needed us somehow. God specifies the conditions and the
essential elements of any covenant he is involved with.
The
parties to this Covenant of Grace are God and the people he would redeem.
Throughout the history of the world, it is very clear that man needs a
mediator. Job recognized that fact. We find his testimony in Job 9:33 and 19:25-27. There is no arbiter
between us, who might lay his hand on us both.
and… For
I know that my Redeemer lives, and at the last he will stand upon the earth. 26
And after my skin has been thus destroyed, yet in my flesh I shall see
God, 27 whom I shall see for myself, and my eyes shall behold,
and not another. My heart faints within me!
The
need for a mediator is pictured early the biblical account. Repeatedly, Moses
mediated between God and Israel. His mediation rose to the point of telling God
to take Moses’ name out of the book if God did not bring Israel through the
wilderness. At another point, God offered to make Moses into a great nation to
replace sinning Israel. Moses’ response was to remind God that if he did so the
nations around them would say that God could not deliver his people in the
wilderness. Such an arrangement would dishonor God! It is absolutely mind-blowing
to think about telling God that he would be making a mistake.
What
about this Covenant of Grace? Jesus is the mediator that was missing in the
Covenant of Works. In order to participate in the Grace Covenant, it is
essential to have faith in the finished work of Christ. That faith is not only
the essential beginning of the relationship. Faith is the condition of
continuing in that covenant. If our faith is genuine it will produce obedient
results. Obedience to Christ is the necessary evidence that we are true
believers. John put it this way, Whoever says “I know him” but does not keep his commandments
is a liar, and the truth is not in him, 5 but whoever keeps his
word, in him truly the love of God is perfected. By this we may know that we
are in him: 6 whoever says he abides in him ought to walk in
the same way in which he walked. 1 John 2:4-6.
The promise in this covenant is one of eternal
life with God. This promise is repeated frequently throughout the Old Testament
and the New. God repeatedly said that he would be their God and they would be
his people. This blessing finds its fulfillment in the church. And ultimately,
in the new heaven and new earth. As John said in his vision of the age to come: And I heard a loud
voice from the throne saying, “Behold, the dwelling place of God is with man.
He will dwell with them, and they will be his people, and God himself will be
with them as their God.” Revelation 21:3
Moving back to where we started, we are reminded of Paul’s
great love for his people. Many of us know the same kind of painful love. To
have lost loved ones is indeed painful. Luther
put it this way: “Love is not only pure joy, and delight, but also great and
deep heaviness of heart and sorrow.” We pray for them and when given the
opportunity we share the gospel. Their least need is a consistent witness
growing out of our lifestyle. They need to be reminded that all have sinned and
the wages of sin is death but the free gift of God is eternal life in Christ
Jesus our Lord. Our lost loved ones need to be encouraged towards faith. They
need to know that God showed his love for us in Christ on the cross. They need
to know that if they will confess with their mouth that Jesus is Lord believing
in the heart that God raised him from the dead they will be saved! But it is
essential that we bathe them in prayer! Do you know Jesus Christ as Lord and
Savior? If you sense God pulling you don’t resist it! Today could be your day
of salvation.
All scriptures quotes are from: The
Holy Bible: English standard version. 2001. Wheaton, Ill, Standard Bible
Society.
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